Awarding state honors

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Propositions

About what honors can be given by the State.

34. All these ways of honouring are natural, and as well within, as without Commonwealths. But in Commonwealths where he or they that have the supreme authority can make whatsoever they please to stand for signs of honour, there be other honours.

35. A sovereign doth honour a subject with whatsoever title, or office, or employment, or action that he himself will have taken for a sign of his will to honour him.

36. The king of Persia honoured Mordecai when he appointed he should be conducted through the streets in the king's garment, upon one of the king's horses, with a crown on his head, and a prince before him, proclaiming, "Thus shall it be done to him that the king will honour." And yet another king of Persia, or the same another time, to one that demanded for some great service to wear one of the king's robes, gave him leave so to do; but with this addition, that he should wear it as the king's fool; and then it was dishonour. So that of civil honour, the fountain is in the person of the Commonwealth, and dependeth on the will of the sovereign, and is therefore temporary and called civil honour; such as are magistracy, offices, titles, and in some places coats and scutcheons painted: and men honour such as have them, as having so many signs of favour in the Commonwealth, which favour is power.

Hobbes, Lev X 34-36


Proposition

The state (sovereign) may confer state wealth, honors, and titles.

Eleventhly, to the sovereign is committed the power of rewarding with riches or honour; and of punishing with corporal or pecuniary punishment, or with ignominy, every subject according to the law he hath formerly made; or if there be no law made, according as he shall judge most to conduce to the encouraging of men to serve the Commonwealth, or deterring of them from doing disservice to the same.

Lastly, considering what values men are naturally apt to set upon themselves, what respect they look for from others, and how little they value other men; from whence continually arise amongst them, emulation, quarrels, factions, and at last war, to the destroying of one another, and diminution of their strength against a common enemy; it is necessary that there be laws of honour, and a public rate of the worth of such men as have deserved or are able to deserve well of the Commonwealth, and that there be force in the hands of some or other to put those laws in execution. But it hath already been shown that not only the whole militia, or forces of the Commonwealth, but also the judicature of all controversies, is annexed to the sovereignty. To the sovereign therefore it belonged also to give titles of honour, and to appoint what order of place and dignity each man shall hold, and what signs of respect in public or private meetings they shall give to one another.

Hobbes, Lev XVIII 14-15

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